‘The ‘one big moment’ narrative of COP26 completely and intentionally disclocates most people from the process. The sense of ‘but what can I do?’ belies the fact that our chances to respond to climate breakdown don’t come in a cycle of big events. They come every day, every time we encounter the corrosive logic of growth at work, every planning decision, every procurement policy, every community facility condemned to closure, every worker striking for what they deserve..’
‘Climate change is not a war, it is genocide. It is domination. It is extinction. It is the most recent manifestation of how powerful men throughout history have sought to steal from the less powerful and dismiss them as merely inconvenient.’
‘Without a powerful compositional centre, the viewer is free to wander an apparently endless space. The complexity of the surface allows the painting to become a labyrinthine narrative to explore. I consider that they (the paintings) are also about time – the time they take to make and the time they take to arrest the viewer. The density of the surface dictates the pace of this engagement.’
Jane Francis and Marion Barron have both taken part in this event separately for several years, and this will be the first time that their work will be gathered in one space: from finished pieces to work in progress and new sight lines. They will be available to talk about their work from 10.30 to 5 each day, and will each have pieces for sale.
‘I work like a gardener…Things come slowly…Things follow their natural course. They grow, they ripen. I must graft. I must water…Ripening goes on in my mind. So I am always working at a great many things at the same time.’
“Fraser’s ecstatic vocals, which carried just a hint of her growing up in Grangemouth…were not only hair-raising, they also dwelt in unique soundscapes of her own devising. Her lyrics formed an invented language, words chosen for texture rather than meaning. ”
During our days of true lockdown here in Scotland, in March and April, I found it easy to go in to my studio when I could, ie when my daughter wasn’t needing too much help with schoolwork, and found a kind of instinctive mark making is what suited me best. Looking at a book of work by Rebecca Salter, and thinking about Japanese influences such as wabi sabi and Tanizaki’s ‘In Praise of Shadows’, I made a serious of simple line and texture pieces. Then I found an urge to start creating vessels of sorts, turning 2 dimensions into unexpectedly exciting and successful 3 dimensions.
Then normality began to creep back in, I took on a commission leading a community arts project, leading seven local artists to make their own work inspired by history and heritage. I was able to organise the last few bits and pieces of renovations for Glisk, and I started opening the gallery space at Glisk to the public on Fridays. I lost that simple time I had had just to go in and allow myself to create things. I’m not saying the days of the lockdown were pleasant, I was filled with anxiety about the disease itself, about my children’s school work, and making sure we could get food and other resources. But looking back there was something that I gained and have since lost again.
A few weeks ago I also started a course on Saturday afternoons, at home, with Brigid Collins, who is a great artist and teacher some of whose courses I’ve had the luck to be take in the past. Something about the subject she presented, ‘Poems and Plants’ really resonated with me. Another aspect of lockdown I found myself enjoying was the way that without a tight and parsimonious grip on things, the local council had been waylaid in their attempts to ‘deal’ with weeds. They began sprouting out of pavements and grass edges. The weather this summer in Scotland was warm, sometimes even hot, and we were outdoors a lot more, walking and walking, and the sudden lushness of the surroundings was gleeful. There were hardly any cars on the roads; so it was peaceful and smelled fresh. In reality this is what I want for the world, but i’m in such a minority that I barely ever bother talking about it. The times I have attempted to, when involved with local improvement groups and such, it’s always such a painful and tiresome experience going up against the ones who like things just as they are and are bitterly furious at people like me even suggesting…..
I would design a world where cars were kept to the periphery of towns and housing, I would build around the pedestrian, children’s play spaces, and wild liminal areas. High Streets would ban cars, and visitors would have to park on the outskirts and walk in to visit local shops selling local produce and services. People would live on high streets. I know some towns have this kind of peripheral parking, but our town is not allowed this. When people who live here express this desire we are sneered at. How dare we question how it is? Huge lorries thunder along our high street constantly because a stevedoring firm was given the go-ahead to double operations. Driving huge lorries along ancient streets is obviously no picnic for the driver, but try living on those streets. I think people get used to a certain level of misery. We walk along our high streets, the street our school is on, and the vehicle levels are huge and constant. Loud, stinking, and our bodies are aware of not being able to relax because they’re so dangerous. toddlers have to be held on to tightly, and i’ve seen the panic on parents’ faces when one decides to use their body and set of at a run. Is this really what we want for our children? Apparently it is, because those who make decisions about this give it the stamp of approval.
So the quiet of lockdown was so lovely. The growing of green things so lovely. The slowing of time so lovely. I yearn for those things to be what we have all the time, to have this when we don’t have a terrifying illness stalking us. I demand an answer from those who design life this way, why?
“The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man.
Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal.
Normal men have killed perhaps 100,000,000 of their fellow normal men in the last 50 years.”
“Please don’t try too hard to think or rationalise your way out of trauma. The old parts of the brain that deal with trauma do not know how to do these things.”
Quote: Steve Haines, Trauma is Really Strange
“Trees in particular were mysterious, and seemed tome direct embodiments of the incomprehensible meaning of life. For that reason, the woods were the place that I felt closest to its deepest meaning and to its awe-inspiring workings”
JANE FRANCIS 